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The groups were compared for differences in gender identification, developmental patterns, and personality. While these biological metaphors have been powerful tools for textual critics, they also produce problematic understandings of textual "purity" and agency, with the use of scientific discourse artificially separating the work of textual criticism from literary interpretation. The implications of these findings for diagnosis and treatment are discussed. The traditional goal of modern textual criticism has been to reconstruct an "original text" from surviving manuscripts, adjudicating among all the variant texts resulting from the slips, additions, and embellishments of scribal hand-copying. Sexual history was used to categorize a transsexual sample into three groups: Both groups displayed more masculinity in development and more evidence of emotional disturbance. New Testament textual critics of the eighteenth century who began to use this language to group texts into families and genealogies were not pioneering new approaches, but rather borrowing the metaphors and methods of natural scientists. Texts began to be classified into "families, tribes, and nations," and later were racialized as "African" or "Asian," with distinguishable "textual physiognomies" and "textual complexions. Transsexuals in the Avoidant group showed patterns of traits and experiences that generally conformed to characteristics of the nuclear transsexual. Because of the way manuscripts circulate and give rise to new copies, it can be said that they have an "erotic" life: Clinical patterns among male transsexual candidates with erotic interest in males. Arch Sex Behav. Transsexuals who interact with males in ways that are viewed as more classically homosexual shared more in common with the transsexual group which abstained from sexual activity with males. Leavitt F 1 , Berger JC.
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